
Being honest about your struggles is worth the risk.
By Sandy Sheppard
"I'm great at putting on my 'everything is wonderful' mask
when I'm all torn up on the inside," Roxann confided over
lunch. "People think I have it all together, but I don't. I have
a hard time talking about my struggles."
Roxann is not alone. Many Christians have become
experts at hiding behind a facade of serenity when in truth they are
masking a jumble of emotions: anger, hurt, fear, and bitterness. In
1 Cor. 12:25-26, Paul describes how the body of Christ should
function: "There should be no division in the body, but...its parts
should have equal concern for each other. If one part suffers, every
part suffers with it." In light of his instructions to share each other's
pain, why are so many of us determined to suffer alone?
Why We Wear Masks
We cling to our masks for several reasons.
We think people won't love us if they know what we're really like.
Childhood experience conditions us to fear rejection as adults. If
our parents make us feel loved even when we aren't perfect little
angels, we may grow up confident that other adults will accept us
in spite of our faults. On the other hand, if we feel our parents' love
is conditional, we might carry into our adult relationships the fear
that others will reject us if they find out we are "unworthy."
We're afraid people will think we're not "good Christians." "If I
tell my non-Christian friends, they will wonder how I can be a
Christian and still have serious struggles. I'm afraid they will think
I'm a hypocrite," Roxann explained. "And how can I tell my
Christian friends who never seem to have any problems of their
own? They might think I'm not as good a Christian as they are."
We think people don't care. When people ask, "How are you
doing?" we perceive they are asking out of politeness and not
because they want to know. So we smile and answer, "Fine," and
we go on our way. We have trouble believing anyone is really
interested in how we are.
We're afraid of gossip. Gossip at one time or another has
probably affected all of us. We know there are certain people we
can't confide in because they might broadcast details of our private
lives everywhere. As a result, we are reluctant to confide in anyone.
Reasons To Unmask
Life is difficult enough without the added stress of frantically
camouflaging our weaknesses. But why is it so important to be
honest with each other? There are several good reasons for us to unmask.
We are called to honesty in our relationships. The Scriptures are
full of references to dealing with each other truthfully. Leviticus
19:11 admonishes us not to "deceive one another," and Zech. 8:16
instructs us to "speak the truth to each other." Paul, in Col. 3:9-10,
outlines some rules for holy living, including, "Do not lie to each
other, since you have taken off your old self with its practices and
have put on the new self, which is being renewed in knowledge in
the image of its Creator."
To Paul, deceit is incompatible with the Christian walk. His
honesty leads him to confess his failings to entire groups, while
many of us have trouble confessing similar problems to even one
person! He admits to the Corinthians that he came to them "in
weakness and fear" (1 Cor. 2:3), and he writes to the Romans an
amazingly candid passage about his continuing struggle with sin
(Rom. 7:7-25). Paul demonstrates in his own life the honesty he
recommends to others.
We can't receive help if others don't know we need it. The New
Testament offers a variety of instructions about how Christians are
to treat each other. We are to "bear with each other" (Col. 3:13);
"encourage one another and build each other up" (1 Thess. 5:11);
"love one another deeply, from the heart" (1 Pet. 1:22); "accept one
another" (Rom. 15:7); and "instruct one another" (Rom. 15:14).
But how can people support us if we mask our pain and pretend to
be just fine?
A few years ago, I discovered the benefits of "unmasking" my
struggles. My husband, Rick, suffers from a chronic illness affecting
every area of our family life. During an especially difficult week, I
pushed my grocery cart through the aisle of our local supermarket
and met Deb, a woman from another church. She asked how things
were going. Surprising myself, I responded, "Not too well."
She questioned me further, and I told her about our struggles with
Rick's illness. Stepping closer to me, she asked, "May I pray for
you right now?" Speechless, I nodded, and she took my hand. She
prayed for us right in the aisle as I wept silently. I had been a
ministry wife for 19 years, and I couldn't remember anyone doing
this for me before.
Deb asked if she could tell her prayer group about our problems,
and the following week the entire group stopped by our house to
pray for our family. After they left, Rick and I hugged each other
with tears, overwhelmed by their care and concern. Because I had
allowed myself to be vulnerable with one person, God brought a
whole group of Christians to pray for us.
Our honesty frees others to be honest. If we admit that we grapple
with questions of faith, we give others permission to do the same.
In Celebration of Discipline, Richard Foster addresses this issue:
"Confession is a difficult discipline for us because we all too often
view the believing community as a fellowship of saints before we
see it as a fellowship of sinners.... We imagine that we are the only
ones who have not stepped onto the high road to heaven.... But if
we know that the people of God are first a fellowship of sinners,
we are freed to hear the unconditional call of God's love and to
confess our needs openly before our brothers and sisters".
Our honesty gives God the glory. In 2 Cor. 12:7, Paul admits that
he has a "thorn in [the] flesh." He confesses that he pleaded with
God for deliverance, but that the Lord answered, "My grace is
sufficient for you, for my power is made perfect in weakness" (v. 9,
emphasis mine).
Paul's pride could have gotten in the way of his
honesty. He could have boasted about how God
sought him out in a unique way or about how he
was chosen to be God's instrument to preach
to the Gentiles and their kings (Acts 9:1-19).
But he refrained "so no one will think more of
me than is warranted by what I do or say"
(2 Cor. 12:6). Instead, he boasted about his
weaknesses, "so that Christ's power may rest on
me" (v. 9).
God is glorified by our admission of weakness
and our full dependence on His sufficient grace.
Freed To Be Family
Years ago my husband and I discovered the amazing results of
honesty in the body of Christ. Rick was transferred from a large-city
church, where he served as associate pastor, to a small-town
church as solo pastor. During our first eight months, we had
difficulty adjusting to the new congregation, and they had difficulty
accepting us. Then during one Sunday sermon, Rick told the story
of our seven-year struggle with infertility and how we had learned
to trust God through it. Suddenly, in the eyes of the church
members we became real people with real problems. Our
relationship with them changed. They cried with us, prayed for us,
and rejoiced with us when our first child was born.
Because of our honesty and vulnerability, the congregation
became our family, and together we shared our sorrow and joy.
Many of us go through life hiding behind masks, but God calls
His followers to honesty. Honesty brings about transformation. And
transformation ultimately results in peace. Unmasking can free us
from the pain of pretense and lead us to the blessing of deeper
fellowship with God's people.
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helping others unmask
It is important for us to unmask, but it is also important that we
become people with whom others feel safe to unmask. Here are
several suggestions for becoming godly confidants.
· Be Sensitive To People's Needs.
At a recent conference, a
woman I hadn't seen for a few years sat beside me. I commented
that she had lost weight. "Things have been pretty tough lately," she
responded. "My husband left me five weeks ago."
I promised to pray for her. She thanked me and left to sit with her
friends. Later the Spirit nudged my conscience. "Why did you offer to
pray for her instead of asking to pray with her?" I vowed I would do
so if I had another chance. After lunch I saw her again and asked,
"May I pray for you right now?"
Her eyes lit up. "Oh, would you?" she asked.
Her gratitude showed me how I tend to go through life with
spiritual blinders on, oblivious to the needs around me. I was
grateful that God gave me another chance to be a friend to this
woman.
· Be Trustworthy. It's often tempting to divulge knowledge under
the guise of "sharing a prayer request." But if a friend entrusts me
with private information so I can pray for her, I should not conclude
that she would be happy to have my entire Wednesday study group
praying, too.
Proverbs 26:22 says, "The words of a gossip are like choice
morsels; they go down to a man's inmost parts." I might feel
important when I pass along "choice morsels," but my friends have a
right to expect confidentiality from me.
· Be Available. We all find ourselves in time crunches. We need to
make time for developing honest relationships, even if it requires
shifting our priorities and manipulating our overcommitted
schedules.
· Be A Good Listener. Proverbs 18:13 sums up the need to be a
good listener: "He who answers before listening – that is his folly
and his shame." I enjoy a weekly lunch date with my husband, who
is a good listener. He has a way of looking into my eyes while I'm
talking to him that makes me feel he values what I have to say. He
listens without interrupting and waits until I finish talking to respond.
· Be A Grace Giver. If our friends are afraid to tell us their deepest
needs, maybe it is because we're too quick to judge the "speck of
sawdust in [our] brother's eye and pay no attention to the plank in
[our] own eye" (Matt. 7:3). I admire Marilyn, who refuses to become
involved in gossip or negative talk. "Whenever I hear someone criticizing
our new pastor," she says, "I try to say something good about
him." Marilyn practices grace rather than judgment.
~ Sandy Sheppard
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Sandy Sheppard is a former pastor's wife, freelance writer who
has written frequently for Discipleship Journal, substitute teacher,
and mother of three. Additionally, she has led women's Bible
studies. Sandy lives in Vassar, Mich.
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